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:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.
:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.''
''Didascalia Apostolorum'', or just ''Didascalia'', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.
The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.
==Manuscript tradition==
The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.
The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.〔''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906).〕 A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.〔
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
■ウィキペディアで「:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.'''''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
Didascalia Apostolorum'', or just ''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.
:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.''
''Didascalia Apostolorum'', or just ''Didascalia'', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.
The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.
==Manuscript tradition==
The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.
The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.〔''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906).〕 A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.〔
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
■ウィキペディアで「:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.'''''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
'Didascalia'', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.
:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.''
''Didascalia Apostolorum'', or just ''Didascalia'', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.
The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.
==Manuscript tradition==
The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.
The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.〔''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906).〕 A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.〔
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
■ウィキペディアで「:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.'''''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.
:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.''
''Didascalia Apostolorum'', or just ''Didascalia'', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.
The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.
==Manuscript tradition==
The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.
The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.〔''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906).〕 A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.〔
抄文引用元・出典: フリー百科事典『 ''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.">ウィキペディア（Wikipedia）』
■ウィキペディアで「:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.'''''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
Didascalia Apostolorum'', or just ''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.">ウィキペディア（Wikipedia）』
■ウィキペディアで「:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.'''''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
'Didascalia'', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.">ウィキペディア（Wikipedia）』
■ウィキペディアで「:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.'''''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.">ウィキペディア（Wikipedia）』
■''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.">ウィキペディアで「:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.'''''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
Didascalia Apostolorum'', or just ''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.">ウィキペディアで「:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.'''''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
'Didascalia'', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.">ウィキペディアで「:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.'''''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.">ウィキペディアで「:''"Didascalia" redirects here. For the collection of ancient theatre notices, see Didascaliae.''''Didascalia Apostolorum''''', or just '''''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
Didascalia Apostolorum'', or just ''Didascalia''''', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
'Didascalia'', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
', is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.The ''Didascalia'' was clearly modeled on the earlier ''Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.==Manuscript tradition==The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's ''Opus Imperfectum in Matthaeum''. But the ''Didascalia'' never had a great vogue, and it was superseded by the Apostolic Constitutions.The ''Didascalia Apostolorum'', whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the ''Didascalia'' and the ''Apostolic Constitutions'', in order to show the similarities.''Didascalia et Constitutiones Apostolorum'', ed. F. X. Funk (2 vols. Paderborn, 1906). A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.」の詳細全文を読む
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